It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. He pepeha rongonui i krerotia ai i te w he tinimano tngata o Rangitne e tkaha ana i ng papa kinga huri noa i ng rohe o Heretaunga, o Manawat nei Te Wairarapa me Te Upoko o te Ika tae atu ki Wairau. Ng mihi nui to artist Izzy Joy who created the beautiful illustration. Twhirimtea shows us about diversity. would fail. He is blown violently around by the winds of heaven, and falls to his death. Te reo Mori pronunciation & translations, I am just like Hinemoa, Id risk all for love, The pincers of the heart (the object of affection), (The beauty of a women is) like Kp (Venus) rising above the horizon, He hono tangata e kore e motu; ka pa he taura waka e motu. What is the food of the leader? These can easily woven into the reading and language programmes. 22/09/2022, Waikato Fortune tellers are a fun activity you and your learners may like. Consequently, Mori communities successfully use these stories as part of narrative therapy. Weave the people together. We must engage others with an empty kete (basket) out front as we participate in Gods mission. Ng kete wnanga Assessment 2 What ideas have you come up with for your Be an active learner! SEE IT HERE. This is a humble way to deliver a small gift. <> This expression shows our desire to be leaders whilst also highlighting that we are leaders. Toi tu te kupu, toi tu te mana, toi tu te whenua. Waning Christendom, intoxicated as it is with the memory of colonialism, is in the death throes of decline, and its adherents struggle to adapt to the possibility of different, Biblically authentic, ways of living out our faith. It tells how Tne asended to Te Toi-o-ng-rangi, the highest heaven, to obtain ng kete o wnanga - the three kete (baskets) of matauranga (knowledge) - for all to share. These whakatauk are about aroha (love). patterns on the inside of the meeting houses. During our te reo PD we gave this a go to trial the process. Required fields are marked *, 2023 The Te Reo Mori Classroom. This whakatauk is used to encourage each other with the thought, that if a small bird can expend its energy to obtain food and achieve its goal then surely we can also with a lot of effort achieve our goals. The totara has fallen in the forest of Tane. <> Kei tn manu, kei tn manu tna tangi ake. This proverb was spoken by Tinirau of Wanganui. Said by Kingi Tawhiao Potatau te Wherwhero, to show the urgency of unification and strong Maori leadership. Ma tini ma mano ka rapa te whai. Ehara taku toa, he takitahi, he toa takitini, My success should not be bestowed onto me alone, as it was not individual Some stayed with their father in the moana and some moved to land to live in the realm of Tne. We use cookies to help us understand how you use our website so we can improve your experience. Mori creation stories are used as a form of healing, connecting Mori to their whakapapa. Clinical | In the end, the brothers became Mori Gods, guardians, or atua of particular domains. Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. N kon i whakaritea tnei whakatauk hei akiaki i te tangata i runga an i te huatau ka taea e te rearea tna matan te tutuki, ka taea hoki e te tangata. This proverb is said when someone of importance passes away. It is the job of the children to smash the calabash. ( We know better than that). Your konga will easily understand the concise version of this prkau. Tmatauenga said, Lets kill our parents. Whakatauk give an insight into Mori thought, Cancellation of existing Humira (adalimumab) special authority numbers from 1 October 2022. Also if you see a translation or meaning that isn't correct, or could By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original. He shows us that its not always plain sailing and we need the ability to solve problems when they arise. This would be great for any conversation about learning, persevering, discovery, and of course the three kete mtauranga-the baskets of knowledge. Our UNESCO Aotearoa Youth Leaders shared their favourite whakatauki during Te Wiki o te Reo Mori, which took place 13 - 19 September 2021. He taonga rongonui te aroha ki te tangata, Goodwill towards others is a precious treasure, Like the honey of the flax flower (as sweet as honey), Ko Hine-ttama koe matawai ana te whatu i te tirohanga, You are like Hine-ttama, a vision at which the eyes glisten, Let us keep close together, not far apart, As a persons importance increases so do those who seek his or her favour, Certain conditions are best left to work themselves out, A problem is solved by continuing to find solutions, Ignore small matters and direct effort toward important projects, Small in size is contrasted with great in value or beauty, He iti kai m te kotahi e kai, kia rangona ai te reka, If something is too small for division, do not try to divide it, Although it is small, it is given with love, Nothing can be achieved without a plan, workforce and way of doing things, He who has the produce of his labour stored up will never want, Seek after learning for the sake of your wellbeing, Te whakauru i te reo ki ng reta & ng mra, College of Humanities and Social Sciences. say the appropriate gods and what their domains are. Marry the woman found in the flax plantation. Whia te iti kahurangi ki te tohu koe me he maunga teitei, Seek the treasure you value most dearly: if you bow your head, let it be to a lofty mountain. , and brought the baskets of knowledge, wisdom and understanding down from the sky to human beings. %PDF-1.7 If the land is well and the sea is well, the people will thrive. Each person has a numbered piece to colour in. The profound wisdom embedded within whakatauk serves to . by day. These stories tell us about individuals acting in particular ways and securing their position in the world. Pnei ana tana rere, ka topa whakarunga, , ka paku heke iho ka topaki, ka tiu whakarunga an ka paku heke iho an ktahi ka topaki an. Ehara taku toa i te toa takitahi, he toa takitini and without land, the essence of being a Maori would no longer exist, but be a skeleton which would not give justice to the full body of Maoritanga (maoridom). I am a seed which was sewn in the heavens of Rangiatea. We've pulled together a variety of resources and a selection of popular whakatauk. Our whakatauk emphasises the significance of leaders not only acquiring knowledge but communicating this knowledge with the people. This is not as easy as it seems! GPs in each of our districts get frustrated when they hit barriers when seeking interventions from other providers. We use cookies to ensure that we give you the best experience on our website. The three baskets of knowledge in the middle of the pou represent: 1 Te Kete Tuuri This is the basket containing the knowledge that is Tua-uri (beyond, in the dark) - the knowledge which understands the experience of our senses. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). Whakatauk provide us with a mode of traditional oral language transmission that brings forth knowledge gifted to us by our ancestors. xn1 }9=c{l !HQ*Ej*D/B 8=gW)h9X4A-y:w :9M3s]#\u/' [y#OJe@Y"e&0b32z#FM0_>Oc*Id7a}.;txVz_,qg*C5AQ=xSeQ}{d$=54z(TQZsaA:B>P,KR M te katoa te oranga! Tairwhiti | This is a proverb closely associated with language revitalization, a struggle which is very important in maintaining culture. Ka p te ruha, ka hao te rangatahi.The old net is cast aside, while the new net goes a-catching. The literal lesson given by this proverb is two-fold: He huahuatau tnei t kupu e whakataurite ana ki ttahi momo tangata e aronui ana ki ttahi kaupapa hei whakatutuki, ki ttahi momo tangata rnei e noho hongehonge ana, e whakatoi ana, ka mutu ka kaha te prahu. It is a posture of love, generosity and humility, and it ensures that the gospel we share will grow indigenous churchesthe only kind that has flourished in the history of global Christianity. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. This basket relates to knowledge acquired through careful observation of the environment. Whakatauk embody the values, wisdom, wit, and common-sense of tangata whenua (people of the land). Here the calabash is a metaphor for rules and regulations, which from time to time children and They have been used from Year 1s to Year 13s and I often use them on my courses as a collaborative exercise. In the story, the supreme creator Io gave these baskets to Tane, the god and guardian (kaitiaki) of the forests and direct ancestor of the human kind. It is a reflection of the importance of knowledge from a Mori world view. With total focus and strength, he pushed and pushed. SEE IT HERE. All except Tmatauenga. stream Jul 7, 2021 | All Posts, Interculturality, Leadership, Mission, Narratives, Relationships, Strategy, Theory. Raumoko is also the source of the art of moko. ), This whakatauk is one of my favourites. Waikato | On the other hand, they can also colour their own poster and write down their version of the story in the black & white mini poster. Like a dog follows his nose, man will find opportunity. He clothed his father in the sweat of his brow to become the stars that adorn the sky. endobj Then, another brother said, Lets separate our parents. Many hands make light work. Read our disclaimer and privacy policy. Ko te kete aronui: Knowledge that is helpful to mankind. After long consideration and consultation, we found a whakatauk which encapsulated what we stood for as a practice and also as people. The brothers suffered from the inclement elements of wind, storm, and rain. What is Te Aho tapu? Lakes | The roof represents Ranginui (the sky) and the floor represents Papatnuku (the earth). If you have submitted a waiver for a patient to remain on Humira and it has been approved prior to 1 October, this will not be cancelled. Statements of Intent & Statements of Performance Expectations, Commissioners' Conflict of Interest Declaration, Follow I DONT want to tick boxes and just do things for the sake of it. It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. This whakatauk is multifaceted and perfectly describes what is important to all of the team at BVA The Practice. As people disappear from sight, the land remains.Ktahi tonu te te hiringai kake ai a Tne ki Tikitiki-o-Rangi, ko te hiringa i te mahara.There is but one power that allowed Tne to ascend to the uppermost heavens, and that is the power of the mind. An example of when this can be used perhaps when a group of you are going to the movies but one of them doesn't have any money so SEE IT HERE, Is your topic Native Birds? How might they see the world beyond the confines of their parents embrace? Historically used when two houses or families are merged due to the unfortunate circumstances of one particular family. Afterwards, your students can recall them by completing a flapbook. Copyright 1998 2023 Massey University. Tirohia ng whakatauk e hnagai ana ki te aroha me te whakahuatanga o tahi o ng whakatauk rongonui. By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original.Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. Ko te kete tuauri: Knowledge of ritual, memory and prayer. This is a metaphoric saying alluding to either someone who continues to focus on a particular issue to get it resolved or to someone who persists in adopting an annoying stance and keeps coming at you.
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